Humcore Odysseus Notes
Notes on Odysseus and his Encounter with Polyphemus
Reading
- Two worlds presented
- Cyclops island is shown as bountiful and plentiful (122-125, 129-137, 143-149)
- Cyclops don’t even need to farm; the land gives everything to them
- Polyphemus is an intelligent cyclops who, unlike others, can herd sheep and farm well
- Odysseus describes Cyclops as extremely unintelligent and uncivilized (118-121, 125-126, 138-141)
- Essentially calls Cyclops “animals”
- Cyclops are extremely gigantic and massive
- Odysseus uses nature to describe his size (210-214, 266-274)
- Odysseus’s journey is filled with peril and is an uphill battle to defeat gods
- Cyclops island is shown as bountiful and plentiful (122-125, 129-137, 143-149)
- Odysseus invades Polyphemus’s world; eats his sheep, drinks his wine, etc.
- Polyphemus responds by killing his men and laughing, saying that he does not fear the gods
- Both characters show ego; Polyphemus does not fear Odysseus and his men, Odysseus says his name and makes sound while leaving
- Both characters pay for their ego; Polyphemus loses his eye, Odysseus is cursed by Poseidon
Lecture
- Contextualizing Odyssey 9
- In the first four books, Odysseus is the storyteller and tells his story to the Pharacians in hopes that they give him gifts and thank them for their hospitality
- It’s a biased perspective; he wants to boast about himself
- Odyssey 9 is part of the first four books
- Odyssey is Odysseus trying to convince the Pharacians that he is famous and important
- Xenia: “guest-friendship” or “ritualized friendship”
- Protected by Zeus as a tradition, comes from word xenios, or stranger/guest
- 5 steps that the host must follow
- Invite guest in
- Offer them a meal
- Ask for their name
- Exchange gifts
- Offer them a safe escort home
- Polyphemus breaks xenia
- Asks for name first (264) before offering a meal
- Didn’t provide a meal (324-329)
- Promised a gift but it was ironic (413-414)
- Doesn’t provie a safe escort home (585-593)
- Odysseus punishes Polyphemus by blinding him with his club
- Uses Polyphemus’s belongings (the club) and forming it into a weapon (the mast of a ship)
- Uses an olive tree which is representative of Athena
- “Now at last I thrust…breathed enormous”
- “Hoisting high the olive stake…blazed and hissed”
- Justifies it by asking for help from the gods
- Punishment is delivered by mulitple people in an organized and cooperative way
- Drives stake into the eye in a circular motion (Cyclops = circular eye)
- Destroying vision = removing the intellectual sense (sight = intelligence)
- Much imagery of “the last shall be first” in Odysseus’s escape (482-486, 495-504)
- Can be interpreted as “Polyphemus is stupid”
- Odysseus wants to also show his greatness as a leader; “I let my men leave before I left”
- Odysseus goes by three names in the text: Outis (Nobody), Metis (Nobody), and Odysseus
- Metis also means nobody, but can also mean wisdom and represents Athena’s mother
- Discussing the lands and people
- Constructing the character of the cyclops
- Constructing the character of Odysseus